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This is a discussion on Hymn to Isis in the Creativity & Art forums; I found a poem that i think is quite strong and beautiful in the primary meaning of the words. [ ...
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#1
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I found a poem that i think is quite strong and beautiful
in the primary meaning of the words. [ Quote:
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| The Following 4 Users Say Thank You to Tina For This Useful Post: | ||
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#2
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perfect...
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#3
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lovely! Thank you so much!
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#4
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Wonderful Wonderful
Love and Light |
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#5
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Thanks Tina, wonderful poem!
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#10
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well I really must say thanku Tina ...very beautiful ..most pleased
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#11
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"i am isis , none hath me unveiled" on the temple of isis "i am all that
has been ,that is, or shall be, no mortal man hath ever me unveiled" |
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Tina (04-10-2009) | ||
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#13
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veronica's veil
I joined all the others who lined the path
Some clutched stones, others held their breath I was the wife of a Roman who had sentenced you I just came to observe I was not planning to … Enter the procession as it passed me by, But I felt bound to raise my veil to wipe the sweat from your eyes And when I pulled it back I knew the rumors were true Burned into that sheet was the image of you - so I think I can believe now In the sin I've done and that you can absolve me And everyone – Will be rewarded for their faith and belief In the sharing of your word From the cloth you lay beneath I came to the emperor to show the sacred cloak To heal and convince him you weren't a joke Your face will never leave him now that he has seen the mark That lifted shroud has cured him; shedding light where there was dark But I only wish you'd shown me with no sacrifice If only I could have believed you without the need of sight But my dedication to you now will never be swayed since I saw the thorn crown and the spilled blood you have paid… |
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Tina (04-15-2009) | ||
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#15
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some young girl wrote this from a punk band..I found this interesting because it reminded me that she was there at that time period in that lifetime. Such a piece of work to come out of this goth in black.
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#16
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here it is...
Hymn to Isis I am my own daughter my own image to update and recognize my own corps to cry upon my own father and barriour i am nothing from what i do not keep i am my own execution garde my own first incest and word I am the auto mutilation of my daughter the redemption of my father the heart of the corpse and god of the one who cries for me. So do not forget to hold your breath, do not forget you are dead do not forget your glory, my dear lost goddess. It's nothing much but at the time i felt it very personally ![]() hope you like it
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#17
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i found some Egyptian poems and i think this is the place to post it
The Flower Song (Excerpt) To hear your voice is pomegranate wine to me: I draw life from hearing it. Could I see you with every glance, It would be better for me Than to eat or to drink. (Translated by M.V. Fox) The Harper's Song for Inherkhawy (Excerpt) So seize the day! hold holiday! Be unwearied, unceasing, alive you and your own true love; Let not the heart be troubled during your sojourn on Earth, but seize the day as it passes! (Translated by J.L. Foster) Enjoy! Ancient Egyptian Love Poems - Ancient Civilisations Articles - The Book Of THoTH ---------- Post added at 02:05 AM ---------- Previous post was at 01:58 AM ---------- please post if you have more i really am in love with Egyptian poetry |
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#18
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Can't believe i found this! It's the whole poem, i had no idea it's so big, and i had it in my P.C. all along by only now i looked at it!!! Now i know i am lazy!
So here it goes: The Thunder, Perfect Mind I was sent forth from the power, and I have come to those who reflect upon me, and I have been found among those who seek after me. Look upon me, you who reflect upon me, and you hearers, hear me. You who are waiting for me, take me to yourselves. And do not banish me from your sight. And do not make your voice hate me, nor your hearing. Do not be ignorant of me anywhere or any time. Be on your guard! Do not be ignorant of me. For I am the first and the last. I am the honored one and the scorned one. I am the whore and the holy one. I am the wife and the virgin. I am <the mother> and the daughter. I am the members of my mother. I am the barren one and many are her sons. I am she whose wedding is great, and I have not taken a husband. I am the midwife and she who does not bear. I am the solace of my labor pains. I am the bride and the bridegroom, and it is my husband who begot me. I am the mother of my father and the sister of my husband and he is my offspring. I am the slave of him who prepared me. I am the ruler of my offspring. But he is the one who begot me before the time on a birthday. And he is my offspring in (due) time, and my power is from him. I am the staff of his power in his youth, and he is the rod of my old age. And whatever he wills happens to me. I am the silence that is incomprehensible and the idea whose remembrance is frequent. I am the voice whose sound is manifold and the word whose appearance is multiple. I am the utterance of my name. Why, you who hate me, do you love me, and hate those who love me? You who deny me, confess me, and you who confess me, deny me. You who tell the truth about me, lie about me, and you who have lied about me, tell the truth about me. You who know me, be ignorant of me, and those who have not known me, let them know me. For I am knowledge and ignorance. I am shame and boldness. I am shameless; I am ashamed. I am strength and I am fear. I am war and peace. Give heed to me. I am the one who is disgraced and the great one. Give heed to my poverty and my wealth. Do not be arrogant to me when I am cast out upon the earth, and you will find me in those that are to come. And do not look upon me on the dung-heap nor go and leave me cast out, and you will find me in the kingdoms. And do not look upon me when I am cast out among those who are disgraced and in the least places, nor laugh at me. And do not cast me out among those who are slain in violence. But I, I am compassionate and I am cruel. Be on your guard! Do not hate my obedience and do not love my self-control. In my weakness, do not forsake me, and do not be afraid of my power. For why do you despise my fear and curse my pride? But I am she who exists in all fears and strength in trembling. I am she who is weak, and I am well in a pleasant place. I am senseless and I am wise. Why have you hated me in your counsels? For I shall be silent among those who are silent, and I shall appear and speak, Why then have you hated me, you Greeks? Because I am a barbarian among the barbarians? For I am the wisdom of the Greeks and the knowledge of the barbarians. I am the judgement of the Greeks and of the barbarians. I am the one whose image is great in Egypt and the one who has no image among the barbarians. I am the one who has been hated everywhere and who has been loved everywhere. I am the one whom they call Life, and you have called Death. I am the one whom they call Law, and you have called Lawlessness. I am the one whom you have pursued, and I am the one whom you have seized. I am the one whom you have scattered, and you have gathered me together. I am the one before whom you have been ashamed, and you have been shameless to me. I am she who does not keep festival, and I am she whose festivals are many. I, I am godless, and I am the one whose God is great. I am the one whom you have reflected upon, and you have scorned me. I am unlearned, and they learn from me. I am the one that you have despised, and you reflect upon me. I am the one whom you have hidden from, and you appear to me. But whenever you hide yourselves, I myself will appear. For whenever you appear, I myself will hide from you. Those who have [...] to it [...] senselessly [...]. Take me [... understanding] from grief. and take me to yourselves from understanding and grief. And take me to yourselves from places that are ugly and in ruin, and rob from those which are good even though in ugliness. Out of shame, take me to yourselves shamelessly; and out of shamelessness and shame, upbraid my members in yourselves. And come forward to me, you who know me and you who know my members, and establish the great ones among the small first creatures. Come forward to childhood, and do not despise it because it is small and it is little. And do not turn away greatnesses in some parts from the smallnesses, for the smallnesses are known from the greatnesses. Why do you curse me and honor me? You have wounded and you have had mercy. Do not separate me from the first ones whom you have known. And do not cast anyone out nor turn anyone away [...] turn you away and [... know] him not. [...]. What is mine [...]. I know the first ones and those after them know me. But I am the mind of [...] and the rest of [...]. I am the knowledge of my inquiry, and the finding of those who seek after me, and the command of those who ask of me, and the power of the powers in my knowledge of the angels, who have been sent at my word, and of gods in their seasons by my counsel, and of spirits of every man who exists with me, and of women who dwell within me. I am the one who is honored, and who is praised, and who is despised scornfully. I am peace, and war has come because of me. And I am an alien and a citizen. I am the substance and the one who has no substance. Those who are without association with me are ignorant of me, and those who are in my substance are the ones who know me. Those who are close to me have been ignorant of me, and those who are far away from me are the ones who have known me. On the day when I am close to you, you are far away from me, and on the day when I am far away from you, I am close to you. [I am ...] within. [I am ...] of the natures. I am [...] of the creation of the spirits. [...] request of the souls. I am control and the uncontrollable. I am the union and the dissolution. I am the abiding and I am the dissolution. I am the one below, and they come up to me. I am the judgment and the acquittal. I, I am sinless, and the root of sin derives from me. I am lust in (outward) appearance, and interior self-control exists within me. I am the hearing which is attainable to everyone and the speech which cannot be grasped. I am a mute who does not speak, and great is my multitude of words. Hear me in gentleness, and learn of me in roughness. I am she who cries out, and I am cast forth upon the face of the earth. I prepare the bread and my mind within. I am the knowledge of my name. I am the one who cries out, and I listen. I appear and [...] walk in [...] seal of my [...]. I am [...] the defense [...]. I am the one who is called Truth and iniquity [...]. You honor me [...] and you whisper against me. You who are vanquished, judge them (who vanquish you) before they give judgment against you, because the judge and partiality exist in you. If you are condemned by this one, who will acquit you? Or, if you are acquitted by him, who will be able to detain you? For what is inside of you is what is outside of you, and the one who fashions you on the outside is the one who shaped the inside of you. And what you see outside of you, you see inside of you; it is visible and it is your garment. Hear me, you hearers and learn of my words, you who know me. I am the hearing that is attainable to everything; I am the speech that cannot be grasped. I am the name of the sound and the sound of the name. I am the sign of the letter and the designation of the division. And I [...]. (3 lines missing) [...] light [...]. [...] hearers [...] to you [...] the great power. And [...] will not move the name. [...] to the one who created me. And I will speak his name. Look then at his words and all the writings which have been completed. Give heed then, you hearers and you also, the angels and those who have been sent, and you spirits who have arisen from the dead. For I am the one who alone exists, and I have no one who will judge me. For many are the pleasant forms which exist in numerous sins, and incontinencies, and disgraceful passions, and fleeting pleasures, which (men) embrace until they become sober and go up to their resting place. And they will find me there, and they will live, and they will not die again. |
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#19
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I always find Isis difficult to relate to. I think because she's such an abstract concept. May also be because I don't really 'feel' anything for the Greek pantheon
![]() It's a lovely hymn though. |
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