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Thread: Rumi & Shams

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    Rumi & Shams

    Shams was like a tramp, or mendicant, rolling around the lanes of Konya, today located in central Turkey.

    This mad dervish, clothed in rags, with knotted hair and beard, was one of the five Perfect Masters of the time.

    Rumi, by contrast, was a man of great intellectual learning and ran a madrasa of repute. He was held in high regard by the local community, with his sermons in the mosque transcribed and distributed for general consumption.

    However he started to become dissatisfied with the intellectual, and drift towards a more mystical approach.

    One winter’s evening in 1244 his world became a little more unhinged. Shams grabbed the reins to Rumi’s horse, and then set about roasting his intellectual understanding.

    Rumi’s heart knew what was truly being offered and he embraced the opportunity. He spent more and more time in the PM’s presence, imbibing his spiritual fire.

    Rumi’s students and friends became worried and jealous of this new development, felt threatened, and tried to have Shams bumped off on several occasions.

    Rumi even turned his back on Shams at one time, leading to Shams leaving.

    All of this unwittingly led to the creation of the whirling dervishes, without which any modern day spiritual fair would be lacking.

    Shams came back to Konya a year later, only to be disposed of by Rumi’s students and family once again.

    Shams-e-Tabriz (1185-1248)
    Mevlana Djalal ad-Din Rumi (1207-1273)

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    you mustn't be afraid of death
    you're a deathless soul
    you can't be kept in a dark grave
    you're filled with God's glow



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    be happy with your beloved
    you can't find any better
    the world will shimmer
    because of the diamond you hold


    when your heart is immersed
    in this blissful love
    you can easily endure
    any bitter face around


    in the absence of malice
    there is nothing but
    happiness and good times
    don't dwell in sorrow my friend



    Translated by Nader Khalili "Rumi, Fountain of Fire"
    Cal-Earth Press, 1994
    {
    ~Aspire to beauty, light, peace and love, whoever you are, wherever you be.
    ~Ground yourself. Then, reach up to Perfection, and place yourself there.
    ~These are the keys to happiness. Choose them. Choose them constantly.
    ~You are worthy of Perfection and Peace. Purity comes to those who seek it.



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    At the twilight, a moon appeared in the sky;
    Then it landed on earth to look at me.
    Like a hawk stealing a bird at the time of prey;
    That moon stole me and rushed back into the sky.
    I looked at myself, I did not see me anymore;
    For in that moon, my body turned as fine as soul.
    The nine spheres disappeared in that moon;
    The ship of my existence drowned in that sea.



    Divan, 649:1-3,5
    ~Aspire to beauty, light, peace and love, whoever you are, wherever you be.
    ~Ground yourself. Then, reach up to Perfection, and place yourself there.
    ~These are the keys to happiness. Choose them. Choose them constantly.
    ~You are worthy of Perfection and Peace. Purity comes to those who seek it.



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    WHY CLING

    Why cling to one life
    till it is soiled and ragged?



    The sun dies and dies
    squandering a hundred lived
    every instant



    God has decreed life for you
    and He will give
    another and another and another






    (translated by Daniel Liebert)
    Mathnawi V. 411-414 (translated by Kabir Helminski)
    The Rumi Collection, Edited by Kabir Helminsk
    i
    ~Aspire to beauty, light, peace and love, whoever you are, wherever you be.
    ~Ground yourself. Then, reach up to Perfection, and place yourself there.
    ~These are the keys to happiness. Choose them. Choose them constantly.
    ~You are worthy of Perfection and Peace. Purity comes to those who seek it.



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